Studies in the History of Sanskrit Poetics v2.c83.50

v2.c83.50

²³ Mahimabhaṭṭa criticises both these terms, holding that the former is nothing more than a case of *bhakti* or *lakṣaṇā*, and the latter contains an inherent contradiction (i.e., if a thing is *vivakṣita* or *pradhāna*, it cannot be *anyapara*).