Studies in the History of Sanskrit Poetics v2.c87.75
Studies in the History of Sanskrit Poetics v2.c87.75
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v2.c87.75
P. 160, ll. 3-4. Māṇikyacandra (p. 304) states that the six pramāṇas and sambhava of Jaimini have been accepted by Bhoja as poetic figures but Mammaṭa has not taken them as such, implying distinctly that Mammaṭa came chronologically after Bhoja.