Studies in the History of Sanskrit Poetics v2.c89.48

Language: English

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alaukika, supernormal or disinterested, an attribute of the relish of rasa 149, 156, 163, 165*, 172, 320, 326; essential attribute of poetry 320. See lokôttara Amaracandra. See Arisiṃha Amaru 360 ananvaya, a fig, 87, 108 anaucitya. See aucitya anibaddha (kāvya) 97* antaraṅga (or artha-viṣaya) aucitya 252*, 355 antarbhāva-vādin 67 anubhava, a kind of knowledge 156; as a means of establishing vicchitti 324 anubhāva, factor of rasa, 21, explained by Bh 25f; recognised by Ud 71, 142; not used by Bhā 136; defined by later writers 345 anukārya (or utpādya), rasa as 148, 166 anukūla (nāyaka) 338 anumāna, logical inference, cannot comprehend rasa 171, 250-52; Mbh's theory of 247; how comprehends dhvani 247-9 anumāna, a fig, includes fig hetu in D 83; distinguished from logical anumāna 292 anumāna-theory (or anumiti-vāda) re vyañjanā-vṛtti, repudiated by Anv 197f; as set forth by Mbh 197, 229, 246f; re rasa, as held by Śaṅkuka 150 anumeya artha, inferrible meaning, 198, 247 anupalabdhi, non-cognition, as applied to the inference of dhvani 250 anuprāsa, alliteration, 8*; distinguished from yamaka 35*; in Ud 69; in Rdt 79, 81; in Bhoja 101*; in Vm 126 anvaya, logical connexion, 188, 193 anvaya-vyatireka, a principle of distinguishing figs of sound and sense 92, 294 Anvitâbhidhāna-vādins 189 anyadīya (nāyikā).

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See parakīyā anyârtha, a doṣa, 13 anyathā-buddhi (pupil) 369 apabhraṃśa (kāvya) 56, 97 apahetu, a doṣa, 111* apahnava, concealment, basis of classifying figs, 94 apahnuti, a fig, 87; defined by D, Vm and others 126-7 apakrama, a doṣa, 12 apavarga (sāṃkhya) 158 apārtha, a doṣa, 11 Appayya Dīkṣita, accepts Rk's doctrine of alaṃkāra 293 ; his three works 316 ; criticised by Jg* 318 aprasiddhi, an upamā-doṣa, 83 aprastuta-praśamsā, a fig, 66, 167, 88 apratīta, a doṣa, 111* ardhabhrama, a fig 107 Arisiṃha and his commentator Amaracandra, their Kāvyakalpalatā and vṛtti 363-366 ; indebtedness of Deveśvara to 363, 366 arocakin 369 artha, sense or idea, its different forms 190*, 199*; as a ground of inference 249 artha-doṣa 111* artha-duṣṭa, a doṣa, in Bhā 13; called aślīlatva by later writers 13 artha-guṇa, Bh’s guṇas mostly 20; clearly distinguished from śabda-guṇa by Vm 19, 117; implied by D 103; Vm’s scheme of 118f, criticised as useless by Mmt 215 277*; in Agp 259; in Bhoja 265 artha-hīna, a doṣa, 10 artha-pāka 300*. See pāka artha-rasa, in D 139* artha-śleṣa 49, 294, 295 arthavyakti, a guṇa, in Bh 18; in D 101, 102, 104; in Vm 19*, 119; equivalent to D’s svabhāvokti 18*, 119, 121; of older writers, comprehended by Mmt’s prasāda 219, 277*; in Bhoja and Vin 304* artha-vyāpāra 185 arthālaṃkāra, distinguished from śabdālaṃkāra 8, 35*, 47-8, 78, reason of this distinction 91-2; in Rdt 79; number of, subject to fluctuation 92, 93; in D 107f; in Vm 126-7; in Agp 259f; in Bhoja 266;

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in Mmt 279 arthāntara, a doṣa, in Bh 10; possibly same as vācyāvacana (q. v) and includes svaśabda-vācyatā of rasa (q. v.) 10* arthāntaranyāsa, a fig, in Bhā 36; in Agp 260 arthāntara-saṃkramita-vācya (dhvani) 242, 322 artistic expression, theory of 62 aślīlatva 13. See grāmyatva asambaddha, a doṣa, 111* asambhava, an upamā-doṣa 83 asaṃlakṣya-krama vyaṅgya 204; its function in suggesting rasa 204-5, 243, 275; why so called 205-6; its sphere distinguished from that of fig rasavat 243-4; Mbh's explanation of 248-9 asamartha, a doṣa 111* asādhāraṇôpamā 108 atimātra, a doṣa 111* atiśaya, involved in vakrokti 64, 238. See atiśayokti atiśaya, elevatedness, a basis of classifying figs in Rdt 79, 93 atiśayokti, a fig, involved in other figs 63*, 64f, 108, 207; identified in substance with vakrokti by Bhā and Knt 64, 65, 207; lokôttaratva (q. v.) implied in it 65; in Ud 69; in Mmt 80*; an example of 87; in Agp 260; in Bhoja 266 atyukti, opposite of kānti-guṇa in D 102, 110 atyanta-tiraskṛta-vācya (dhvani) 242, 322 aucitya, a fig, in Agp 260 aucitya, theory of, anticipated by Bh 357; based on Dhk's dictum 253f, 354, 355, 357; in relation to doṣa esp. rasa-doṣa 111*-12*, 354-5; Rdt's use of the term 144*; in relation to saṃghaṭanā (q. v.) 209-10, 214*; Mbh's treatment of 252*, 355, 357; in Ks 355, 357f; aspects of 357-8; defined by Ks 358; equivalent to sahr̥dayatva and incapable of formal treatment 359 Aucitya-vicāra-carcā 355, 357. See Kṣemendra audārya, a guṇa.

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See udāratā audārya, an excellence of the hero 341 aupadeśika (poet) 369 Aupakāyana 48 aupamya, comparison, as a basis of classification of figs in Rdt 79, 93; in Vm 79*, 93, 126; in Rk 93 aupanāyika (rasa) 330 aurjitya, a guṇa, 305* Avantisundarī, on pāka 302* avasara, a fig, 80* avācaka, a doṣa, 13 avicārita-ramaṇīya (artha) 75*, 362* avidyā (philosophical) 171 avivakṣita-vācya dhvani, based on lakṣaṇā (lakṣaṇā-mūla) and includes metaphorical expression 203-4; why so called 203 ayoga (śr̥ṅgāra) 338* ayuktimat, a doṣa, 13 Ābhīra 97* ābhyantara guṇa 265 ābhyāsika (poet) 369 āgama-virodhi, a doṣa, 12