Studies in the History of Sanskrit Poetics v2.c89.48.2

v2.c89.48.2

See parakīyā anyârtha, a doṣa, 13 anyathā-buddhi (pupil) 369 apabhraṃśa (kāvya) 56, 97 apahetu, a doṣa, 111* apahnava, concealment, basis of classifying figs, 94 apahnuti, a fig, 87; defined by D, Vm and others 126-7 apakrama, a doṣa, 12 apavarga (sāṃkhya) 158 apārtha, a doṣa, 11 Appayya Dīkṣita, accepts Rk's doctrine of alaṃkāra 293 ; his three works 316 ; criticised by Jg* 318 aprasiddhi, an upamā-doṣa, 83 aprastuta-praśamsā, a fig, 66, 167, 88 apratīta, a doṣa, 111* ardhabhrama, a fig 107 Arisiṃha and his commentator Amaracandra, their Kāvyakalpalatā and vṛtti 363-366 ; indebtedness of Deveśvara to 363, 366 arocakin 369 artha, sense or idea, its different forms 190*, 199*; as a ground of inference 249 artha-doṣa 111* artha-duṣṭa, a doṣa, in Bhā 13; called aślīlatva by later writers 13 artha-guṇa, Bh’s guṇas mostly 20; clearly distinguished from śabda-guṇa by Vm 19, 117; implied by D 103; Vm’s scheme of 118f, criticised as useless by Mmt 215 277*; in Agp 259; in Bhoja 265 artha-hīna, a doṣa, 10 artha-pāka 300*. See pāka artha-rasa, in D 139* artha-śleṣa 49, 294, 295 arthavyakti, a guṇa, in Bh 18; in D 101, 102, 104; in Vm 19*, 119; equivalent to D’s svabhāvokti 18*, 119, 121; of older writers, comprehended by Mmt’s prasāda 219, 277*; in Bhoja and Vin 304* artha-vyāpāra 185 arthālaṃkāra, distinguished from śabdālaṃkāra 8, 35*, 47-8, 78, reason of this distinction 91-2; in Rdt 79; number of, subject to fluctuation 92, 93; in D 107f; in Vm 126-7; in Agp 259f; in Bhoja 266;