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The Sanskrit Drama in its Origin, Development, Theory & Practice c12.s2.8

The Sanskrit Drama in its Origin, Development, Theory & Practice c12.s2.8

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English

c12.s2.8

The Vikramorvaçī,² by many reckoned as the last work³ in drama of Kālidāsa, seems rather to fall in the interval between the youthful Mālavikāgnimitra and the mature perfection of the Çakuntalā. The theme is that of the love of Purūravas, a king, and Urvaçī, an Apsaras, or heavenly nymph. The prologue, which has been unjustly suspected of being proof of the incompleteness and therefore later date of the drama, is followed by screams of the nymphs from whom Urvaçī on her return from Kailāsa has been torn away by a demon; the king hastens to her aid, recovers her, and restores her first to her friends, and then to the Gandharva king, but not before both have fallen desperately in love. In the entr'acte a servant of the queen extracts cleverly from the Vidūṣaka the secret of the change which has come over the king, his love for Urvaçī. The king himself then appears; in conversation with the Vidūṣaka he declares his love, to meet with scant sympathy; Urvaçī and a friend appear in the air, and Urvaçī drops a letter written on birch bark breathing her love; the king reads it and gives it to the Vidūṣaka; Urvaçī’s friend appears, and finally Urvaçī herself, but after a brief exchange of love passages Urvaçī is recalled to play a part in heaven in a drama produced by Bharata. The message, unluckily, falls into the queen's hands, and she refuses to be appeased by Purūravas's attempts to soothe her. In the entr'acte before Act II we learn from a conversation between two pupils of Bharata that Urvaçī was so deeply in love that she played badly her part in the piece on Lakṣmī's wedding; asked whom she loved, she answered Purūravas instead of Puruṣottama, Viṣṇu's name, and Bharata cursed her; but Indra intervened and gave her leave to dwell on earth with her love until he had seen the face of her child. The Act that follows shows the king, anxious to please the queen, engaged with her in celebrating the festival of the moon's union with Rohiṇī; Urvaçī and her friend, in disguise and unseen by the king in a fairy mist, watch his courtesy which fills the nymph with anguish, though her friend assures her that it is mere courtesy. To her joy she finds that the queen has decided to be reconciled, and to permit the king the enjoyment of his beloved; pressed to stay with the king, she refuses, and Urvaçī joins Purūravas, her friend leaving her, bidding Purūravas to care for her so that she may not miss her friends in the sky.