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The Sanskrit Drama in its Origin, Development, Theory & Practice c12.s3.11

The Sanskrit Drama in its Origin, Development, Theory & Practice c12.s3.11

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English

c12.s3.11

The humour of the Vidūṣaka is never coarse; his fondness for food is admitted; cakes and sugar suggest themselves to him when the hero admires the moon or is sick of love; heroics he despises: the king is summarily compared to a thief in his dislike for discovery; if caught, he should imitate the latter who explains that he was learning the art of wall breaking. Or again, he is in his contempt for the ladies of his harem like one sated of sweet dates and desiring the bitter tamarind. Mālavikā is summarily treated; she is like a cuckoo caught by a cat when Dhāriṇī places her in confinement, but he is no more respectful of himself, for, seized by Mātali, he treats himself as a mouse in mortal fear of a cat. Best of all is his description in Act II of the miseries brought on him by Duḥsanta’s hunting; the Brahmins were no admirers of the sport, though they had to acquiesce in it in kings, and the Vidūṣaka’s picture is vivid in the extreme.