The Sanskrit Drama in its Origin, Development, Theory & Practice c15.s2.4.2

c15.s2.4.2

the monarch finally upbraids him, the minister taunts him with ingratitude and insolence, resigns office, and leaves in high dudgeon; none but the chief actors know the whole is but a ruse, and Rākṣasa’s fortunes seem again fair. In Act IV the bright prospect begins to darken; Bhāgurāyaṇa, for the officials who have deserted to Malayaketu, explains to that monarch that they desire to deal direct with him, not Rākṣasa; the latter, they suggest, is no real foe of Candragupta; if Cāṇakya were out of the way, there would be nothing to hinder his allying himself with Candragupta. The king is perplexed, and his doubt increases when he overhears a conversation between Rākṣasa and a courier who bears the glad tidings of the split between the king and Cāṇakya; Rākṣasa eagerly exclaims that Candragupta is now in the palms of his hands (hastatalagata), a phrase which unhappily lends itself to the suspicious interpretation that he meditates alliance with that king. Malayaketu’s conversation with Rākṣasa, which ensues, leaves him half-hearted for an advance, for he cannot rid himself of his suspicions of the minister. The Act ends with Jīvasiddhi’s admission to see Rākṣasa, who asks him in vain for intelligible advice as to the time for an advance, receiving in lieu much astrological lore and what is really a presage of disaster. This is achieved in Act V.