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The Sanskrit Drama in its Origin, Development, Theory & Practice c15.s2.6

The Sanskrit Drama in its Origin, Development, Theory & Practice c15.s2.6

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c15.s2.6

Act VI reveals Rākṣasa in the capital deeply soliloquizing on the failure of all his ends, and the fate of his friend. A spy of Candragupta approaches him, and passes himself off as one seeking death, in despair for Candanadāsa’s fate, on which Candragupta’s mind is relentlessly set. He warns Rākṣasa that he may not attempt a rescue, for, when they fear one, the executioners slay the victim out of hand, and Rākṣasa sees that nothing save self-sacrifice is left for him. The net is now firmly cast; Act VII sees Candanadāsa led out to death, his wife and child beside him, a scene manifestly imitated from the Mṛcchakaṭikā; the wife is determined to die also, but Rākṣasa intervenes; Cāṇakya and Candragupta come on the scene, and Rākṣasa decides to accept the office of minister pressed on him by both, when thus alone he can save, not his own life, but that of Candanadāsa and his friends. They, indeed, are in sore case, for Malayaketu’s massacre of the kings has broken the host into fragments, and the apparent rebels have taken the moment to capture him and his court. As minister, Rākṣasa is permitted to free Malayaketu and restore his lands, Candanadāsa is rewarded, and a general amnesty approved.