The Sanskrit Drama in its Origin, Development, Theory & Practice c18.9
The Sanskrit Drama in its Origin, Development, Theory & Practice c18.9
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c18.9
Idealist as it is, the spirit of the drama declines to permit of a division of sentiment; it will not allow the enemy of the hero to rival him in any degree; nothing is more striking than the failure to realize the possibility of a great dramatic creation presented by the character of Rāvaṇa as the rival of Rāma for Sītā's love. Rāvaṇa varies in the hands of the dramatists, but all tend to reduce him to the status of a boastful and rather stupid villain, who is inferior at every point to his rival. Equally effectively the drama banishes from the possibilities the conception of a struggle of conscience in the mind of the hero or the heroine;¹ if this were represented, it would create a similar struggle in the mind of the audience, and destroy the unity and purity of the sentiment, which it is the part of the drama to generate.