The Sanskrit Drama in its Origin, Development, Theory & Practice c20.s5.24
The Sanskrit Drama in its Origin, Development, Theory & Practice c20.s5.24
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c20.s5.24
It is now possible to understand clearly the essential relation of the spectator to the actors; we see on the stage, for instance, Rāma and Sītā, who excites his affection, aided by suitable circumstances of time and place; this affection is intimated by speech and gesture alike, which indicate both the dominant emotion of love and its transient shapes in the various stages of love requited. The spectacle evokes in the mind of the spectator the impressions of the emotion of love which experience has planted there, and this ideal and generic excitation of the emotion produces in him that sense of joy which is known as sentiment. The fullness of the enjoyment depends essentially on the nature and experience of the spectator, to whom it falls to identify himself with the hero or other character, and thus to experience in ideal form his emotions and feelings. He may even succeed in his effort to the extent that he weeps real tears, feels terror and sorrow, but the sentiment is still one of exquisite joy. We may compare the thrill of pleasure which the most terrifying narration excites in us, and we are all conscious of the sweetness of sad tales.