The Sanskrit Drama in its Origin, Development, Theory & Practice c20.s6.9
The Sanskrit Drama in its Origin, Development, Theory & Practice c20.s6.9
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c20.s6.9
The violent manner accords with the sentiments of fury, horror, and terror. It employs magic, conjuration, conflicts, rage, fury, and underhand devices. Its elements include, first, the almost immediate construction (*saṃkṣipti*) of some object by artificial means, such as the elephant of mats made to contain Udayana’s men in the lost *Udayanacarita*; but others interpret this member as a sudden change of hero, whether real, as in the substitution of Vālin for Sugrīva, or merely a change of heart on the hero’s part, as in Paraçurāma’s submission to Rāma; in either case only a secondary hero can change or be changed, else the unity of the drama would disappear. The other elements are the creation of an object by magic means (*vastūtthāpana*); the angry meeting of two persons who end by fighting (*sampheṭa*), as do Mādhava and Aghoraghaṇṭa in the *Mālatīmādhava*; and a scene of tumultuous disturbance (*avapāta*), such as that when the monkey escapes in the *Ratnāvalī* or of the attack on Vindhyaketu in the *Priyadarçikā*, Act I.
Cites (4)
- Ratnāvalī — Harṣavardhana, Sanskrit
- Udayanacarita — Sanskrit
- Mālatīmādhava — Bhavabhūti, Sanskrit
- Priyadarśikā — Śrīharṣa, Sanskrit