A History of Sanskrit Literature c4.23
A History of Sanskrit Literature c4.23
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c4.23
References to writing in ancient Indian literature are, it is true, very rare and late; in no case, perhaps, earlier than the fourth century B.C., or not very long before the date of the Açoka inscriptions. Little weight, however, can be attached to the *argumentum ex silentio* in this instance. For though writing has now been extensively in use for an immense period, the native learning of the modern Indian is still based on oral tradition. The sacred scriptures as well as the sciences can only be acquired from the lips of a teacher, not from a manuscript; and as only memorial knowledge is accounted of value, writing and MSS. are rarely mentioned. Even modern poets do not wish to be read, but cherish the hope that their works may be recited. This immemorial practice, indeed, shows that the beginnings of Indian poetry and science go back to a time when writing was unknown, and a system of oral tradition, such as is referred to in the *Rigveda*, was developed before writing was introduced. The latter could, therefore, have been in use long before it began to be mentioned. The palæographical evidence of the Açoka inscriptions, in any case, clearly shows that writing was no recent invention in the third century B.C., for most of the letters have several, often very divergent forms, sometimes as many as nine or ten. A considerable length of time was, moreover, needed to elaborate from the twenty-two borrowed Semitic symbols the full *Brāhmī* alphabet of forty-six letters. This complete alphabet, which was evidently worked out by learned Brahmans on phonetic principles, must have existed by 500 B.C., according to the strong arguments adduced by Professor Bühler. This is the alphabet which is recognised in Pāṇini’s great Sanskrit grammar of about the fourth century B.C., and has remained unmodified ever since. It not only represents all the sounds of the Sanskrit language, but is arranged on a thoroughly scientific method, the simple vowels (short and long) coming first, then the diphthongs, and lastly the consonants in uniform groups according to the organs of speech with which they are pronounced. Thus the dental consonants appear together as *t*, *th*, *d*, *dh*, *n*, and the labials as *p*, *ph*, *b*, *bh*, *m*. We Europeans, on the other hand, 2500 years later, and in a scientific age, still employ an alphabet which is not only inadequate to represent all the sounds of our languages, but even preserves the random order in which vowels and consonants are jumbled up as they were in the Greek adaptation of the primitive Semitic arrangement of 3000 years ago.
Linked texts (2)
- Aṣṭādhyāyī — Pāṇini, Sanskrit
- Ṛgvedasaṃhitā — Sanskrit