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The Arctic Home in the Vedas c16.14

The Arctic Home in the Vedas c16.14

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English

c16.14

We have now to consider how the tradition about the existence of the original home at the North Pole and its destruction tion by snow and ice of the Glacial epoch, and other cognate reminiscences were preserved until they were incorporated into the law-book of the Mazdayasnians and the hymns of the Rig-Veda. That a real tradition is preserved in these books is undoubted, for we have seen that an examination of the traditions preserved by the European branches of the Aryan race have led Prof. Rhys to the same conclusion; and those who know the history of the preservation of our sacred books will see nothing improbable herein. In these days of writing and printing, we have no need to depend upon memory, and consequently we fail to realise what memory, kept under the strictest discipline, is capable of achieving. The whole of the Rig-Veda, nay, the Veda and its nine supplementary books, have been preserved by the Brahmins of India, letter for letter and accent for accent, for the last 3000 or 4000 years at least; and priests who have done so in recent times may well be credited with having faithfully preserved the traditions of the ancient home, until they were incorporated into the sacred books. These achievements of disciplined memory may appear marvellous to us at present; but, as stated above, they were looked upon as ordinary feats when memory was trusted better than books, and trained and cultivated with such special care as to be a faithful instrument for transmitting along many generations whatever men were most anxious to have remembered. It has been a fashion to cry down the class of priests who make it their sole profession to cultivate their memory by keeping it under strict discipline and transmit by its means our sacred writings without the loss of a single accent from generation to generation. They have been described, even by scholars like Yâska, as the carriers of burden, and compared by others to parrots who repeat words without understanding their meaning. But the service, which this class has rendered to the cause of ancient history and religion by preserving the oldest traditions of the race, is invaluable; and looking to the fact that a specially disciplined memory was needed for such preservation, we cannot but gratefully remember the services of those whose hereditary devotion to the task, we might say, the sacred religious task, rendered it possible for so many traditions to be preserved for thousands of years. Pandits might analyse and explain the Vedic hymns more or less elaborately or correctly; but for that reason, we cannot forget that the very basis of their labours would have been lost long ago, had the institution of priests who made disciplined memory their exclusive business in life not been in existence. If the institution has outlived its necessity,—which is doubtful, for the art of writing or printing can hardly be trusted to the same extent as disciplined memory in such matters,—we must remember that religious institutions are the hardest to die in any country in the world.

Cites (2)