A History of Indian Literature v2.c19.s5.18

v2.c19.s5.18

³ This is certainly the standpoint of the author of the Milindapañha. In the Canon we find sometimes a decided denial of the ego, at other times the doctrine that an ego does exist in a certain sense, and frequently the agnostic point of view that it is impossible to say either that there is a soul, or the contrary. *Cf.* M. *Walleser*, Die philosophische Grundlage des älteren Buddhismus I, 111 ff; Mrs. *C. A. F. Rhys Davids*, Buddhist Psychology (1924), pp. 156 ff., 278 ff.; *Radhakrishnan*, l.c., 382 ff., 390 ff.; *Keith*, Buddhist Philosophy, pp. 75 ff., 191 ff.