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The Position of Women in Hindu Civilisation, from Prehistoric Times to the Present Day c7.s2.30

The Position of Women in Hindu Civilisation, from Prehistoric Times to the Present Day c7.s2.30

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English

c7.s2.30

In course of time as the hold of religion increased, Gāndharva ceased to be one of the ideal forms of marriage; it was included in the list of unapproved forms. But as long as post-puberty marriages were in vogue, Gāndharva marriages could not be altogether stopped. It was, however, laid down that even in Gāndharva marriages the ritual should be performed after the union³. The possible objection that the marriage Mantras refer to a *kanyā* or a virgin and so could not be recited in such a case was met by laying down that the term *kanyā* is to be understood in a general way as referring to a bride and not necessarily to a virgin¹. The subsequent formal celebration of the marriage served the purpose of its proper announcement to society; it also gave an opportunity to relations and friends to share its joy.