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Caste and Race in India c12.49

Caste and Race in India c12.49

Language
English

c12.49

The one undisputed consequence of the promulgation of a uniform law and of certain administrative measures has been the removal of almost all the legal inequality in the treatment of different castes—particularly the so-called low-castes. Only in the case of the Depressed castes has the Government not proceeded to the logical end. One of the disabilities that these castes, which are proud to call themselves Hindus, and which the higher castes eagerly claim as of their fold in a controversy about political representation of the Hindus, is that they are denied access to Hindu temples. They are required to stop outside the temple proper in the compound and satisfy themselves that they have had a glimpse of the idol of God. A devout Hindu feels very strongly that his homage and prayer to God must be paid in full sight of the idol of God. Hindu religion is not an established church. There are temples for the idols of God maintained by private individuals or by public trusts. The latter sometimes receive grants from the State. The famous temple of Parvati at Poona is such a one. The Depressed classes want to visit the temple as other caste-Hindus do. The trustees refuse to allow them the right. The Government of Bombay, who make a substantial grant towards the maintenance of the temple, have not yet thought fit to intervene as a matter of public policy. We fail to see how the Government, that has accepted the principle that whichever institution is maintained either wholly or partially with the help of public money must impose no bar on any person merely because of his caste or creed, can contemplate with unconcern the distressing plight of the Depressed classes for a practical demonstration of their elementary rights. It is clearly the duty of the Government, still sadly undischarged, to declare that the problem of access to the Hindu temples that receive any support out of the public money, must be solved on a basis agreed to by the representatives of all the classes of the Hindus, and that failing such an agreement, grants of money from public funds should be stopped.