Caste and Race in India c5.94
Caste and Race in India c5.94
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c5.94
More castes than one are engaged in agriculture, as for example, the Vellalas, the Reddys, and the Naickers in Southern India.³ As regards the five artisan castes, grouped together as Panchakalsi, it is observed that it is not impossible for individuals to pass from one occupation to another without any alteration of social status or loss of right of intermarriage.⁴ Weaving is practised by many of the menial castes including even the impure castes of Mahars and Chamars. If one looks at the Census Reports, especially those for 1901, one finds groups, which are regarded as separate castes, following more callings than one. The following remark of Russell is very instructive from this point of view. He observes: "Several castes have the same traditional occupation; about forty of the castes of the Central Provinces are classified as agriculturists, eleven as weavers, seven as fishermen, and so on."⁵ In 1798 Colebrooke wrote: "Daily observation shows even Brahmins exercising the menial profession of a Śūdra. We are aware that every caste forms itself into clubs or lodges, consisting of the several individuals of that caste residing within a small distance, and that these clubs or lodges govern themselves by particular rules or customs or by-laws. But though some restrictions and limitations, not founded on religious prejudices, are found among their by-laws, it may be received as a general maxim that the occupation appointed for each tribe is entitled to a preference. Every profession, with few exceptions, is open to every description of persons."⁶ When Irving says,⁷ "If we except the priesthood, caste has not necessarily any effect on the line of life in which a man embarks," he certainly overstates the position, and the following observation of Baines strikes the true note. "The occupation, again, which is common to the latter (the caste), is a traditional one, and is not by any means necessarily that by which all, or even most, of the group make their living in the present day."¹