The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society c19.s11.33

c19.s11.33

34\. See Scharfe, *Die Staatsrechtslehre*, 123–26, where the two schemes have been lucidly disentangled. 35\. L. Renou, “La Notion de *bráhman*,” *Journal Asiatique*, 1949. 36\. J. C. Heesterman, *Consecration*, 141, 150; also above, chapter 5, section 8. 37\. *Manu* 5. 96; 7. 4; 7. 7; 9. 303–11. In connection with the paired ratnins discussed above, it is interesting that in *Manu* 7. 7 the eight gods seem to form four pairs: Agni and Vāyu (Fire and Wind), Sūrya and Soma (Sun and Moon), Yama and Kubera, Varuṇa and Indra. For eight gods representing kingship, cf. also *BĀU* 1. 4. 11. In other texts the number is five (*Nārada Smṛti* 18. 26; *Rām* 3. 40. 12; *Mbh* 12. 68. 41ff.). 38\. *JB* 3. 94 (Auswahl no. 180); cf. *PB* 13. 3. 12. 39\. See above, section 1. 40\. See chapter 7. 41\. See chapter 2, section 6. 42\. *ŚB* 1. 1. 1. 6; 1. 9. 3. 23. 43\. Robert Lingat, *Les Sources du droit dans le système traditionel de l'Inde*, (Paris, 1967), 234, n. 1. 44\. *ĀpŚS* 18. 8. 1. 45\. See chapter 2, section 9, note 59. 46\. See above, note 2. 47\. *AŚ* 1. 6. 1; 1. 7. 1. See above, chapter 9, section 3. 48\. *AŚ* 1. 9. 11. 49\. *AŚ* 1. 7. 9. 50\. See H. Bechert, “Einige Fragen der Religionssoziologie und Struktur des Südasiatischen Buddhismus,” *International Jahrbuch für Religionssoziologie* 4 (1968): 251–95, esp. 200f.; also Bechert, “Aśokas Schismenedikt und der Begriff *saṅghabheda*,” *Wiener Zeitschrift für die Kunde Süd - und Ostasians* 5 (1961): 18–52. 51\. *Mbh* 12. 59. 14–15.