The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic c2.s5.583
The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic c2.s5.583
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c2.s5.583
∗ ¹ *anukarṣa* ; ² *tuṇīra* ; ³ *varūtha* ; ⁴ *tomara* ; ⁵ *upāsaṅga* ; ⁶ *niṣaṅga* ; ⁷ *çakti* ; ⁸ *ṛṣṭi* ; ⁹ *dhvaja*, *patākā* ; ¹⁰ *çarāsanatomara*, ‘a very heavy arrow discharged by a bow’ (not a hand-tomara, javelin); ¹¹ *rajju*, *pāça* ; ¹² *paricchada* and *kacagraha*: both are doubtful; perhaps *paristara* should be read and *karagraha*; in either case the first word is equivalent to *āstaraṇa*, blankets or coverings of some sort; and the second word, if not hair-catcher, is hand-catcher (*kaca*- is the usual word: compare vii. 36. 25, N. ‘*aṅkuça*’); *vikṣepa* is added to show that it is a weapon cast upon one (perhaps also the *paristara* is, if equal to *āstaraṇa*, the round-circling weapon, boomerang: compare Rājend., Ind. Aryans, i. 314; *āstara* is boomerang in the Nitiprak., but no form of this sort is found, I think, in the Epic as a projectile); ¹³ *tāilaguḍavāluka* and *āçiviṣaghaṭa*; ¹⁴ *sarjarasapāṅsavaḥ*, I am not quite sure of the meaning; ¹⁵ *ghaṇṭaphalaka*, on sword or spear or even shield, perhaps, *phalaka* is board or blade; ¹⁶ *ayoguḍajalopala* (the natives and admirers love to extract cannon, or at least catapults, from every mention of iron ball and stone; the commentator here explains the use of the iron balls reasonably, but thinks the stones must have been flung by ‘machines’: they were flung by hand); ¹⁷ *çāla*- or *çūla-bhindipāla* (see above); ¹⁸ *madhūcchiṣṭa-mudgara*; ¹⁹ *kāṇḍadaṇḍa*, = *kaṇṭakadaṇḍa*, or v. 1. *daṇḍakaṇṭaka*, same meaning; ²⁰ *siraviṣatomara*; ²¹ *çūrpapiṭaka* (compare what was stored in the chariot, besides quivers and breastplates, in R. ii. 39. 19 ff., *piṭaka* with *khanitra*; and ib. 37. 5, *khanitrapiṭake* . . *saçikye*, baskets with cords); ²² *aṅkuçatomara* (or javelins, as before); ²³ *kīlakavaca*, doubtful, perhaps *kīlakrakaca*, saws in wooden handles; ²⁴ *vācī* or *vāsī* (see above); ²⁵ *vṛkṣādana*; ²⁶ *ṛṣṭi* and *çṛṅga*: *ṛṣṭi* is a hand-missile used among the Dravidians, crooked, with wooden shaft (*phalaka*): *çṛṅga* is curiously defined by N. as ‘a means of freeing (killing) one bleeding when smitten with a club; but it may mean a horn to void excrements in’ (compare the weapon [?] *huḍa* or *hula*, in the list of iii. 15. 5, defined by a commentator to Manu, reading *huḍa* for *guḍa* in M. iii. 133, as a double-edged sword; but the Epic commentator, in iii. 284. 4, defines it as a privy-horn, *mūtrādyutsarjanārtham çṛṅgam*); ²⁷ *prāsa* (*bhalla*), *kuṭhāra*, *kuddāla*, *tāilakṣāumasarpis*: the last also explained as protective oil-cloth; ²⁸ *rukmajāla*.
Cites (3)
- Mahābhārata — Sanskrit
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Vālmīkirāmāyaṇa — Vālmīki, Sanskrit