Hindu Law and Custom (Recht und Sitte) c8.21
Hindu Law and Custom (Recht und Sitte) c8.21
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c8.21
Thus already in the case of the son of the first possessor the possession is regarded as more than mere right of acquisition if already between the first possessor and a pretender no dispute had arisen which was not afterwards satisfactorily settled. The possession (Bhukti) however becomes quite indisputable and independent of any right of acquisition when as *tripuruṣāgatā* it has lasted three generations. Thus we have expressions as *pauruṣī*, *dvipauruṣī*, *tripauruṣī bhukti*, "possession for one, two or three generations," in which each generation is reckoned by 36 years. The "possession for three generations" particularly should be considered as possession from time immemorial; the Mit. and other commentaries explain this term by a period exceeding 100 years (Vi. 5, 186 f.; Y. 2, 27-29; Nār. 1, 88-91; Bṛh. 9, 23-29; Kāty. 8, 1-8).¹ The following rules involve an encouragement of pious gifts, viz. even a possession of three generations cannot prevail against a grant (śāsana), and that a complex of immovables occurring in such a grant should wholly belong to him who actually possesses even only a part of it (Bṛh. 9, 30 18).
Linked texts (5)
- Vaiṣṇava Dharmaśāstra — Viṣṇu, Sanskrit
- Yājñavalkyasmṛti — Yājñavalkya, Sanskrit
- Bṛhaspatismṛti — Bṛhaspati, Sanskrit
- Kātyāyanasmṛti — Kātyāyana (smṛtikāra), Sanskrit
- Nāradasmṛti — Nārada, Sanskrit