History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s25.25
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s25.25
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v1.c6.s25.25
In Jīvānanda's collection of smṛtis (part I, pp. 603-644) there is one of Kātyāyana in three prapāṭhakas and 29 khaṇḍas and about five hundred verses. The same work is printed as Gobhilasmṛti in the Ānandāśrama collection (pp. 49-71). It contains also a few prose passages in the 12th, 13th and 14th khaṇḍas. The prevailing metre is Anuṣṭubh, a few verses being in the Indravajrā and other metres. The work is styled the Karmapradīpa of Kātyāyana. The opening verse justifies this name when it states that like a lamp the work will clearly show the mode of performing certain rites treated by Gobhila and other rites which are not clearly elucidated.⁴⁰⁸ The contents of this work are briefly as follows:— how to wear the sacred thread; sipping water and touching various limbs with water; the worship of Gaṇeśa and fourteen mātṛs in every rite; kuśas; śrāddha details; consecration of sacred fires, details about araṇis, sruc, sruva; rules about cleansing the teeth and bathing; saṁdhyā; prāṇāyāma, muttering of Vedic *mantras*; tarpaṇa of gods and manes; the great daily *yajñas*; who is to offer śrāddha; rules about periods of impurity due to death; duties of wife; śrāddhas of various kinds.
Linked texts (1)
- Karmapradīpa — Kātyāyana (Vājasaneyi sūtrakāra), Sanskrit