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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s50.34

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s50.34

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v1.c6.s50.34

As Medhātithi names Asahāya and Kumārila and most probably quotes the views of Śaṅkarācārya, he is later than 820 A. D. As the Mit. looked upon him as an authoritative writer, he must be earlier than 1050 A. D. Most probably he flourished between 825 and 900 A. D. Kullūka⁵⁸⁸ on Manu III. 127 says that Medhātithi is much earlier than Govindarāja (1050-1100 A. D.). Lollaṭa is mentioned as a predecessor in the Smṛtyartha-sāra of Śrīdhara, which was composed between 1150-1200 A. D. So Lollaṭa is much earlier than 1150 A. D. He looked upon Medhātithi as a writer whose work was as authoritative as a smṛti. A work called Prakāśa⁵⁸⁹ which is quoted in the Kalpataru appears to have mentioned Medhātithi. Hemādri quotes at great length Medhātithi's comments in several places.⁵⁹⁰ Hence the above date is amply corroborated. This conclusion is further strengthened by the fact that, though he names Asahāya, he does not mention Viśvarūpa, Bhāruci or Śrīkara. If by Miśra⁵⁹¹ in his comment on Manu XII. 118 he refers to Vācaspati-miśra, the author of the Bhāmatī and other works, then he will have to be placed after 850 A. D.