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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s76.3

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s76.3

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v1.c6.s76.3

The India Office ms. of the *vivāda* portion of the Smṛtisāra is dated *saṁvat* 1614 (i. e. 1558 A. D.). Another ms. of the same portion (vide Mitra's Notices, vol. V, p. 232, No. 1913) was copied in Lakṣmaṇa *saṁvat* 363 i. e. 1469-1470 A. D. Śūlapāṇi quotes the Smṛtisāra in his Durgotsavaviveka. Misarumīśra in his Vivādacandra several times refers to the opinions of the Smṛtisāra.⁸⁹⁴ Hence it follows that the Smṛtisāra was composed before the last quarter of the 14th century. Caṇḍeśvara in his voluminous work nowhere refers to Harinātha nor does the latter refer to him. Hence they were probably contemporaries or not separated by any appreciable interval of time. As Harinātha mentions the Kalpataru and Harihara, he must be later than about 1250 A. D. If Gaṇeśvaramiśra⁸⁹⁵ mentioned by Harinātha be the author of the Sugatisopāna (which is extremely probable) who was an uncle of Caṇḍeśvara, then Harinātha cannot be earlier than about 1300 A. D. and flourished at about the same time as Caṇḍeśvara, viz. the first half of the 14th century A. D. Harinātha is quoted by Vācaspatimiśra in his Dvaitanirṇaya, by Raghunandana (in Udvāhatattva vol. I, pp. 108, 119, Āhnikatattva vol. I, p. 240, Śuddhitattva vol. II, p. 240), Kamalākara, Nīlakaṇṭha and a host of other later writers. In the Ekādaśītattva p. 45 Harinātha is spoken of as *upajīvya* by Vardhamāna and Vācaspati.

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