History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s95.10
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v1.c6.s95.10
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v1.c6.s95.10
¹¹⁴¹ इह केचित् ... शेषवंशावतंसानां श्रीकृष्णपण्डितानां चिरायार्चितयोः पादुकयोः प्रसादासादितशब्दानुशासनाः तेषु च पारमेश्वरं पदं प्रयातेषु ... तत्रभवद्भिश्छासितं प्रक्रियाप्रकाशमाशयानवबोधनिबन्धनैर्दूषणैः स्वयं निर्मितायां मनोरमायामाकुल्यकार्षुः। सा च प्रक्रियाप्रकाशकृतां पौत्रैः ... अस्मद्गुरुपण्डितवीरेश्वराणां तनयैर्दूषितापि स्वमतिपरीक्षार्थं पुनरस्माभिर्निरीक्ष्यते ॥ p. 3 of the Intro. to the रसगङ्गाधर. If पादुका means 'pupil' here as Mr. Ranganath Svami contends (Ind. Ant. vol. 41 p. 251), why should the dual be necessary or be used and not the singular or plural? The प्रक्रियाप्रकाश is a com. on the प्रक्रियाकौमुदी of रामचन्द्राचार्य. Vide Journal of Oriental Research vol. III, part 2, p. 146 where it is said that Jagannātha was a pupil of वीरेश्वर, son of शेषकृष्ण, who lived under the partronage of Giridhārī, son of Toḍarmal and that Bhaṭṭoji was pupil of शेषकृष्ण and later of अप्पयदीक्षित.
Linked texts (2)
- Rasagaṅgādhara — Jagannātha Paṇḍitarāja 1630, Sanskrit
- Prakriyākaumudī — Rāmacandra (author of the Prakriyākaumudī), Sanskrit