History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c19.206
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c19.206
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v2.c19.206
*Karaṇa*. According to Gaut. (IV. 17 the view of some ācāryas) and Yāj. I. 92, he is the child of the marriage of a vaiśya and a śūdra woman (i. e. he is an anuloma). Manu (X. 22) says that a kṣatriya who is a vrātya (i. e. for whom no upanayana has been performed) has from a similar woman a child variously called Jhalla, Malla, Niccivi (Licchivi?), Naṭa, Karaṇa, Khaśa, Draviḍa. Ādiparva 115. 43 tells us that Dhṛtarāṣṭra had from a vaiśya female a karaṇa son named Yuyutsu. Kṣīrasvāmī on Amara says that karaṇa also denotes a group of officers like kāyasthas and adhyakṣas (superintendents). The Sahyādrikhaṇḍa (26. 49-51) says he is the same as cāraṇa or vaitālika and his business is to sing the praises of kings and brāhmaṇas and study the science of erotics.
Linked texts (5)
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Yājñavalkyasmṛti — Yājñavalkya, Sanskrit
- Gautamadharmasūtra — Gautama (dharmasūtrakāra), Sanskrit
- Mahābhārata — Vyāsa, Sanskrit
- Tibetan translation ('Chi med mdzod) — Classical Tibetan