History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c24.s1.561.3

v2.c24.s1.561.3

he should go round (perform pradakṣiṇā), when he meets on his way a cow, images of gods, a brāhmaṇa, ghee, honey, a square, well-known trees (Manu IV. 39, Gaut. IX. 66); he should not engage in wordy quarrels with his parents, guests, brothers, sisters, persons connected by marriage, maternal uncles, dependents, relations, sacrificial and family priests, children, wife, slaves (Manu IV. 179-180=Śāntiparva 244. 14-16, Yāj. I. 157-158); he should carry a bamboo stick, a water jar, kuśa grass, wear two yajñopavītas, two garments (upper and lower) and two golden ear-rings (Manu IV. 36, Yāj. I. 133, Vas. XII. 14, 37-38); if he has money enough he should not wear old and dirty clothes, his garments should be white, he should not wear garments that are dyed and black cloth even when that is its natural colour (Āp. Dh. S. I. 11. 30, 10-13, Manu IV. 34-35, Yāj. I. 131, Gaut. IX. 4-5) nor should he wear the clothes, shoes, and garland of another and if he wears these of another owing to poverty, he should thoroughly clean them (Gaut. IX. 6-7, Manu IV. 66); he should not allow his beard to grow unless there is some good ground to do so and should pare his nails (Gaut. IX. 8, Manu V. 35, Yāj. I. 131); while his shoes are in his hand he should not sit on a seat nor should he salute a person or bow to a deity (Gaut. IX. 45); he should not blow with his mouth to kindle fire (Manu IV. 53, Vas. XII. 27, Gaut. IX. 32);