History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c28.s2.26.3
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c28.s2.26.3
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v2.c28.s2.26.3
they should have no liking for magical practices (to win love) and should be devoted to auspicious conduct.' *Vide* also Viṣṇu Dh. S. chap. 99 last two verses (quoted by Aparārka p. 107). Draupadī (Vanaparva chap. 233) states 'whatever my husband does not eat, drink or partake of, I avoid. I know the total wealth, the income and expenditure of the Pāṇḍavas'. The Kāmasūtra directs the wife to make expenditure that will be commensurate with the yearly income of the husband.¹³¹² Manu (VIII. 361) prescribes the fine of a *suvarṇa* for a man speaking with a woman with whom he is forbidden to speak and Yāj. II. 285 prescribes a fine of one hundred *paṇas* in the case of a woman who is forbidden to speak with a man (by her husband or father &c.) and a fine of two hundred *paṇas* in the case of the man who speaks with a woman with whom he is forbidden to speak. Bṛhaspati¹³¹³ says that a wife should get up from bed before her husband and elders, should partake of food and condiments after they have eaten, should occupy a seat lower than that of the husband or elders. 'A wife can engage in vratas, fasts, observances and worship (of god &c.) with the permission of her husband' say Śaṅkha-Likhita.¹³¹⁴ The Purāṇas frequently descant on *strīdharma*. A few specimens may be noted here. The Bhāgavata VII. 11. 29 says that the wife who looks upon her husband as the god Hari dwells in the world of Hari and revels with her husband. The Skanda Purāṇa (Brahma-khaṇḍa, Dharmāraṇya section, chap.