History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v2.c29.7.1
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v2.c29.7.1
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v2.c29.7.1
The Baud. Dh. S.¹³⁶³ II. 2. 66–68 prescribes that the widow of the departed should give up for one year honey, meat, wine and salt and should sleep on the ground; according to Maudgalya (she should so act) for six months; after that period, if she is sonless, she may procreate a son from her brother-in-law if the elders consent.' Vas. Dh. S. (17. 55–56) contains similar provisions. Manu (V. 157–160) contains rules that have been repeated in almost all smṛtis 'a woman when her husband is dead, may, if she chooses, emaciate her body by subsisting on flowers, roots and fruits, but she should not even take the name of a stranger male. Till her death she should be forbearing, observe vows, should be celibate and should hanker after that super-eminent code of conduct that is prescribed for women devoted to their husbands. On her husband's death, if a virtuous woman abides by the rule of celibacy, she goes to heaven though she be sonless, as the ancient perpetual students (like Sanaka) did'. Kātyāyana ¹³⁶⁴ similarly provides 'a sonless widow preserving the bed of her husband (unsullied) and residing with her elders and being self-controlled (or forbearing) should enjoy her husband's property till her death; after her the heirs of her husband would get it. A widow engrossed in religious observances and fasts, abiding by the vow of celibacy, always bent on restraining her senses and making gifts would go to heaven even though sonless.' Parāśara IV. 31 is almost the same as Manu V.