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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v3.c53.s3.12.1

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v3.c53.s3.12.1

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v3.c53.s3.12.1

On the day of the last dīkṣā the measuring of the plot to be used as vedi takes place. Measurements are made with a rope which is in length twice the height of the sacrificer. A fifth part of the sacrificer's height is called aratni, tenth part is called pada, each pada is divided into twelve aṅgulas and three padas make a prakrama (Kāt. XVI. 8. 21). The ground for the uttaravedi on which the altar is to be constructed is ploughed with an udumbara plough and the ropes are made of muñja. Six, twelve or twenty-four oxen are yoked to the plough. He sows on the furrows made by the plough various kinds²⁶⁹⁰ of corns (Āp. XVI. 19. 11-13 says fourteen kinds, seven being *grāmya* and seven *wild*). He omits one kind of corn which he has to abstain from partaking throughout life thereafter (Kāt. XVII. 3. 6-7). If so many kinds of corn cannot be had then in those furrows barley corn mixed with honey is sown. Then clods of earth are put thereon and the ground is made level. Several things are got ready and placed one after another on this ground (Āp. XVI. 13. 10 where they are said to be bricks but not of clay). Vide Sat. XI. 5. 21 also. The placing of bricks is begun after the first upasad (Sat. XI. 7. 2). A lotus leaf is first laid down on the spot where the horse planted its hoof (Āp. XVI. 22. 3) and on that leaf the golden ornament worn by the yajamāna at the time of the Viṣṇu strides is placed with the mantra 'brahma jajñānam' (Vāj. S. XIII. 3, Tai. S. IV. 2. 8. 2).