Pramāṇa · Search · About · API

History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v4.c62.378.2

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v4.c62.378.2

Language
English

v4.c62.378.2

Nectar was obtained and asuras were killed by the gods by means of energetic action and Indra secured his high position in heaven and here by energetic action. Bṛ. makes the characteristic remark ‘A man who is a hero of action leads those who are heroes in speech and the latter are seen to cater for the pleasures of the former and wait humbly on him’. The Bhagavadgītā in its final summing up of the philosophy of Activism without an eye to the fruit of it but from a sense of duty declares (XVIII. 13-16) ‘that in the Sāṅkhya philosophy five categories are mentioned as conducive to the accomplishment of all actions viz. the place, the agent, various kinds of instruments, diverse and separate activities and lastly *daiva*; that whatever action a man commences either with his body, words or mind these five are its causes, whether the action be righteous (nyāyya) or the opposite of it, and that this being the true state of things (i. e. the fruit depending on the co-operation of five elements and not on one alone) that man who regards himself alone as bringing about a result is a fool and has no correct perception.’ Kauṭilya also (I. 19 last two verses) says ‘activity (*utthāna*) is the root of wealth and the opposite of it is the root of evil. In the absence of activity the loss of present and future acquisitions is sure; by activity a king can obtain his desired object and plenty of wealth’. Yāj. (I.