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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v4.c63.t2.214.2

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v4.c63.t2.214.2

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v4.c63.t2.214.2

but when the acquirer is dead, he cannot have enjoyment of the wealth and the only purpose that remains is the unseen purpose or benefit. It is therefore that Bṛ. says, 'from the wealth inherited, the inheritor should carefully set apart half for the benefit of the deceased for defraying the expenses of the monthly, six-monthly and annual śrāddhas". The subject of śrāddhas will be dealt with in another volume. But here it is necessary to say a few words for making the position of the Dāyabhāga clear. Among the several kinds of śrāddhas two deserve notice, viz. *Ekoddiṣṭa* and *Pārvaṇa*.¹⁴²⁵ The first (*ekoddiṣṭa*) is performed for the benefit of a single deceased person. There are sixteen such śrāddhas performed for the benefit of the deceased during the course of one year after his death or on the 11th day of death. And every year on the anniversary of death an ekoddiṣṭa śrāddha may be performed for a deceased person. The pārvaṇa śrāddha is performed on certain specified days, such as the *amāvāsyā* of a month, or particularly in the dark half or on the *amāvāsyā* of Bhādrapada or on a *saṅkrānti*. In this śrāddha the three deceased paternal ancestors of the performer are principally invoked and the three deceased paternal ancestors of his mother are also invoked but their invocation is secondary and is dependent on the principal invocation. There is one more word that must be explained here viz. *sapiṇḍana* or *sapiṇḍīkaraṇa*.