History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c71.s1.160

v5.c71.s1.160

¹⁰⁷ 'Madhūnı' are explained by Haradatta as 'मधुशन्दयुक्तानि यजूंषि भद्रामेतु मामित्यादीनि' These occur in तै. आ X 38. It is better to hold as done by the मदन. पा p 761, by Maskarin in his bhāṣya on Gaut and by Pr Prakāśa (folio 86a) that the word मधूनि refers to the three verses beginning with the words 'Madhu vātā' that are Ṛg. I. 90. 6-8 and occur in Tai. S. IV 2.9 and *(Continued from the last page)* Vāj s XIII. 27-29 also, since they are styled मधुमती by आश्व गृ, पार गृ I 3, मानवगृ I. 9 14. Atharvaśiras is an उपनिषद् which begins with देवा ह वै स्वर्गं लोकमायस्ते रुद्रमपृच्छन् को भवानिति Vide the Nır. edition of 108 Upanisads (printed in 1925) for the अथर्वशिरम्. The अघमर्षण is highly eulogized as a destroyer of sins like Aśvamedha in Manu XI 259-60, Visnu Dh S 55.7, Vas 26 8, Baud. Dh S. IV 2 20. Rudras are the eleven anuvākas of Taı S IV 5. 1-11 beginning with नमस्ते रुद्र मन्यवे Acc. to Haradatta the two Sāmans Rājata and Rauhina are sung on the Rk verse 'Indram naro nemadhītā bhavante' (Rg. VII 27 1, Sāmaveda, Pūrvārcıka 318). The बृहत्साम is sung on the verse त्वामिद्धि हवामहे (ऋ VI 46 1, Sāmaveda Pūrvārcıka No. 234), the Rathantara on the verse अभि त्वा शूर (ऋ VII 32 22, Sāmaveda Pūrvārcıka 233) In the भगवद्गीता X 35 SrīKrsna puts the Brhatsāma as the foremost among Sāmans (बृहत्साम तथा साम्नां) Purusagatī Sāman is sung on the verse 'Ahamasmı prathamajā rtasya,' (Sāmaveda, Aranyakānda VI 1 594) महान्नाम्नी verses are those beginning with विदा मघवन् विदा which occur in the ऐ आ IV. in the जैमिनीयसहिता of the सामवेद (ed by Dr Raghuvıra) and in other संहिताs The महावैराज (सामन्) is sung on the verse पिबा सोमामिन्द्र मन्दतु त्वा (ऋ. VII 22 1, सामवेद पूर्वार्चिक 398, उत्तरार्चिक 927), the महादिवाकीर्त्य is sung on विभ्राडूबृहत्पिबतु सोम्य (ऋ. X 170 1, सामवेद अरण्यकाण्ड 628, उत्तरार्चिक 1453), about the ज्येष्ठसामानि हरदत्त mentions two interpretations (of the तलवकार शाखा and छन्दोगs), one holding that they are sung on उदु त्य (Rg I 50 1, सामवेद पूर्वार्चिक 31) and चित्रं देवाना (Rg I 115 1), the other that they are three Sāmans sung on मूर्धानं दिवो (Rg VI 7.1, सामवेद पूर्वार्चिक 67, उत्तरार्चिक 1140) Maskarın holds that ज्येष्ठसामानि are those sung on the verses शं नो देवी-(Rg X. 9 4) and चित्रं देवाना (Rg I 115 1) The बहिष्पवमान is sung onउपासस्मै गायता नर. (Rg IX 11 1, सामवेद उत्तरार्चिक 651, 763) Vide H of Dh vol II pp 1169-1170 for further details of the बहिष्पवमान For the कूष्माण्डमन्त्र, vide तै आ II. 3-5 पावमान्य are the verses about soma in the 9th Mandala of the Rgveda Sāvitrī is the famous Gāyatrī mantra (Rg. III 62 10 )