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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c71.s1.319.1

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c71.s1.319.1

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v5.c71.s1.319.1

(1) The murderer of a brāhmaṇa should construct a hut in a forest and dwell therein for twelve years, should subsist on alms and should carry a piece of the head-bones of the murdered man on a staff. This is a very ancient penance and other smṛtis add some details. For example, Gaut 22 4 provides that the sinner should submit to observances meant for a Vedic student (such as not partaking of flesh, honey etc. stated in Gaut. 2. 19), should announce his sin and enter a village only for begging alms. Yāj. III. 243 prescribes that the sinner should have a piece of the head-bone in the hand (left) and another placed on a staff (in the right hand) and that he should eat a moderate quantity (i e. only once a day). The carrying of the piece of the head-bone in one hand is not meant for begging alms therein but only as a symbol. There was some divergence of views on this point209a. Āp Dh. S. I. 9. 24. 14 further provides that he should beg for alms at seven houses in only a broken reddish vessel (of clay or copper) and wear a piece of hempen cloth round his waist that will reach a little above his knees and that if he got no food at the seven houses he had to go without food that day and that he should protect cows and may for that purpose (for taking them out for grazing or bringing them back) enter the village again. The Mit. (on Yāj. III.