Pramāṇa · Search · About · API

History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c71.s1.44.3

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c71.s1.44.3

Language
English

v5.c71.s1.44.3

The Mahāpātakas (mortal sins) according to Vasiṣṭha are five, viz (violating) a *guru's* bed, drinking of spirituous liquor, murder of a bhrūṇa (a learned brāhmaṇa), stealing gold from a brāhmaṇa and associating with a *patita*. Those guilty of upapātakas (minor sins) are: He who forsakes sacred Vedic fires, he who offends a guru, an atheist, he who earns his livelihood from atheists, and he who sells the soma plant. The Baudhāyana Dharmasūtra²⁸ (II. 1) divides sins into *patanīya*, *upapātaka* and *aśucikara*. Among the first it cites making voyages by sea, stealing the property of a brāhmaṇa or misappropriating a deposit, giving false evidence regarding land (dispute), trading with merchandise of all descriptions, serving śūdras, begetting a son on a female of the śūdra caste and begetting a child (either male or female) from her²⁹. The upapātakas, acc. to Baud. Dh. S. (II. 1. 60–61), are: intercourse with females who must not be approached, cohabitation with the female friend of a female *guru* or with the female friend of a male *guru* or with an apapātra woman or with a female outcast, following the profession of medicine, officiating as a priest for a village, living by dramatic performances, following the profession of a teacher of dancing or singing or acting, tending cows and buffaloes³⁰ and similar (low occupations) and fornication. Among aśucīkara (causing impurity), Baud. Dh.