History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c72.39
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c72.39
- Language
- English
v5.c72.39
X. 14. 1 (O! sacrificer!) worship with an offering Yama, king (of pitṛs), son of Vivasvat, the gatherer of men (that are dead), who sought out the way for many (men who do meritorious acts) and who passed along great (non-terrestrial) heights⁴⁴². 2. Yama was the first to know (find out) the path for us men; that is a pasture (abode) that cannot be taken away (by anybody), that is (an abode) where our ancient ancestors went, each knowing his own way thereto⁴⁴³. 3. Mātali (Indra's charioteer or Indra himself) with the (pitṛs) called *kavya*, Yama with the Aṅgirases and Bṛhaspati with the Ṛkvans become prosperous (or increase in strength); whom (the pitṛs) the gods support and who support the gods; some of them (the gods, Indra and others) are delighted by *svāhā* (by offerings given after uttering that word) and others (pitṛs) are delighted by *svadhā*⁴⁴⁴. 4. O! Yama! Being of one mind with the pitṛs called Aṅgirases come to this (sacrifice) and sit down on the seat (of kuśas). May the *mantras* recited by the wise (priests) bring you (here). May you (O king) delight yourself with this offering! 5. O Yama! (come with the adorable) Aṅgirases and Vairūpas and delight (or exhilarate) yourself. I invoke Vivasvat, your father; (May he delight himself) after sitting on the kuśa grass (spread) in this sacrifice⁴⁴⁵ 6. The Aṅgirases, the Navagvas,⁴⁴⁶ the Atharvans, the Bhṛgus are our pitṛs and love soma (drink). May we secure the good will of those adorable ones! May we be in their gracious favour also! 7. Hasten, hasten⁴⁴⁷ by the ancient paths (to that place) where our forefathers that went before us passed. May you (the departed) see the two kings Yama and god Varuṇa rejoicing as they will. 8. (O departed one!) be united in the highest heaven with the pitṛs, with Yama and with your *iṣṭāpūrta*; leaving here blamable acts (sins), come back to your home! Being endowed with bright lustre, be united with a (new)⁴⁴⁸ body! 9 (Ye evil spirits!) Go away, depart, move aside from this place (the cemetery), the pitṛs made (or assigned) for him (the departed person) this abode Yama gives to him (this) resting place characterized by waters, days and nights. 10. (O departed!) proceeding by a good path, hurry on past the two dappled dogs (of Yama), offspring of Saramā, each having four eyes. Thus approach the pitṛs who will recognize⁴⁴⁹ you and who enjoy delight in the company of Yama. 11. O king Yama! Give him (the departed one) in charge of those two dogs of yours, who are guards, having four eyes each, who guard the path (to pitṛ-loka) and who watch men. May you bestow on him happiness and health! 12. The two messengers of Yama, that have wide nostrils, that are very strong, that are satisfied with difficulty, move among the people. May those two (messengers) restore to us to-day auspicious life in order that we may see the Sun!⁴⁵⁰ 13. Extract Soma juice for Yama (O priests!), offer oblation to Yama.⁴⁵¹ Sacrifice, in which Agni is messenger (carrier) to the gods and which is well prepared reaches Yama. 14. (O priests) offer oblation sprinkled with ghee to Yama and then start. May he keep us (tied) to the worship of gods,⁴⁵² so that we may live a long life! 15. Offer to king Yama an oblation which is extremely sweet. Here is salutation to the sages who were born before us and who made the path for us.
Linked texts (1)
- Ṛgvedasaṃhitā — Sanskrit