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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c72.426

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c72.426

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v5.c72.426

The Mit. on Yāj. III. 6 quotes Vṛddha-Yājñavalkya and Chāgaleya to the effect that in the case of those who commit suicide in any manner that is not sanctioned by the śāstras, Nārāyaṇabali should be performed one year after their death and then the rites of śrāddha may be performed thereafter. The Mit.⁶⁸¹ on Yāj. III. 6) relying on Viṣṇupurāṇa describes the Nārāyaṇabali as follows: On the 11th day of the bright half of a month, having worshipped Viṣṇu and Yama, one should with the face to the south offer near them on darbhas with ends turned towards the south ten piṇḍas laved with honey and ghee and mixed with sesame after bringing to mind the deceased⁶⁸² who should be looked upon as having the form of Viṣṇu and having uttered the name and gotra of the deceased; he should honour the piṇḍas with sandalwood paste and the rest and having performed all the rites up to the removal of piṇḍas, should cast them in a river and not give them to the wife or to others Then on the night of the same day he should invite an uneven number of brāhmaṇas, should observe a fast, should worship Viṣṇu the next day, in the noon he should perform all the rites from washing the feet of brāhmaṇas up to the query about the gratification of the brāhmaṇas (by the food served to them) according to the procedure of *ekoddiṣṭa śrāddha*, then he should silently go through all the rites from *ullekhana* (drawing lines) up to *avanejana* (anointing) by the procedure of Piṇḍa-pitṛyajña He should offer four piṇḍas to (images of) Viṣṇu, Brahmā, Śiva and Yama together with the attendants, should remember the deceased by name and gotra, should utter the name of Viṣṇu and then offer the 5th piṇḍa Then having gratified the brāhmaṇas (after they have sipped water) with fee, he should bring to his mind one (of the brāhmaṇas) that is the most qualified of all as representing the deceased and having gratified him to the utmost with the gifts of cows, land and money, should then make the brāhmaṇas that have *pavitras* on their hands offer to the deceased water together with sesame and should then take his meal along with his relatives.

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