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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.1.4

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.1.4

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v5.c73.t1.1.4

These classifications and enumerations of śrāddhas will afford an idea how the doctrine of śrāddhas was carried to an exaggerated extent in the course of centuries. It goes without saying that only a few people could have indulged in the luxury of so many śrāddhas a year and most people were content with the performance of only one Mahālayaśrāddha and one or two more. It may be noted that Manu (III. 122) first prescribed that on the amāvāsyā of each month an elaborate śrāddha should be performed, but knowing that this was almost impossible Manu recommends to all (III. 281) that an elaborate śrāddha should be performed on three amāvāsyās in one year⁸⁶² (viz. in Hemanta, Grīṣma and Varṣā) and one should perform every day the śrāddha which is one of the five daily sacrifices (III. 82-83). Devala went further and recommended that an elaborate śrāddha may be performed only once a year.