History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.174.3
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.174.3
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v5.c73.t1.174.3
When about to induce the brāhmaṇas to accept the arghya water he should once only (for each brāhmaṇa or group of brāhmaṇas for each of the Fathers) say to them 'svadhā! these are arghya waters' and then over the waters that are poured out he recites the verse (separately for each brāhmaṇa) 'The heavenly waters which have been produced on the earth, in the aerial regions and the waters that are terrestrial, that are golden-hued, and fit for sacrifice-may these waters bring us welfare and be favourable to us'. Pouring together (in the first vessel) what has been left in the vessels (for holding *arghya* water) he anoints his face with that water if he (the performer) desires that a son be born to him. 'He should not remove the first vessel into which the arghya water for the Fathers has been poured (till the end of the rite). The Fathers dwell therein concealed; thus did Śaunaka say'⁹⁷². Just at that time the gifts of sandalwood paste, flowers, incense, lamp, and clothes are to be offered (to the brāhmaṇas).⁹⁷³ Having taken some food (from the Sthālīpāka prepared for Piṇḍapitryajña) and smeared it with ghee he asks the brāhmaṇas' permission in the words 'I shall offer it in the fire' or in the words 'let me offer in the fire'. The permission is given (by the brāhmaṇas) in the words 'Let it be done' or in the words 'do it'. He then sacrifices in the fire as stated before⁹⁷⁴ or (if the brāhmaṇas give permission) in the hands of the brāhmaṇas;