History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.220.4
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.220.4
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v5.c73.t1.220.4
After the brāhmaṇas have finished their dinner the performer should collect together in a lump portions from all kinds of food, put water over them and spread ¹⁰⁰⁶ it (on the ground over darbhas) in front of the plates of the dining brāhmaṇas and should say ¹⁰⁰⁷ 'May those persons in our family that were cremated or not cremated be gratified by the food offered on the ground and being gratified may they attain the highest world (or bliss)! May this food offered on the ground for the gratification of those that have neither father nor mother nor relative nor any other friend and have no food (offered by any one else in śrāddha) proceed for union with them wherever it may have to go'! The remainder of the food cooked for śrāddha and food spread on the ground are the lot (or share) of those that died without the saṃskāras (*caula*, *upanayana* and the like) being performed on them, that abandoned their *gurus* and of (unmarried) women of the family. Finding that the brāhmaṇas are satisfied (by the dinner) he should give water once in the hand of each brāhmaṇa, should place on the ground smeared with cow's dung and urine darbhas with their ends turned to the south and place on them piṇḍas made from all kinds of foods (cooked for the śrāddha dinner) following the method employed in *Piṇḍapitṛyajña* after washing them with water.