History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.271.3
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.271.3
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v5.c73.t1.271.3
and after scattering sesamum grains all round the place where the dinner is to go on with the mantra 'the asuras and rākṣasas) are struck and driven away' he (the performer) should serve hot food very much liked (by the departed or by the brāhmaṇas)". Yāj. I. 238 briefly refers (as translated above) to the mantras and the item of plunging the thumb of the brāhmaṇas in the food; and so does the Baud. Dh. S. also (II. 8. 15-16). The Kālikā-purāṇa prescribes¹⁰³⁷ that the thumb of the brāhmaṇa should be moved about in the food covered with ghee and honey with the mantra 'the earth is thy vessel &c.' because Viṣṇu in the form of the thumb protects food meant for sacrifices to gods and manes. The Baud. Pitṛmedhasūtra provides that while plunging the thumb of the brāhmaṇa in the food served it should be so arranged that the nail of the thumb is not smeared with food.¹⁰³⁸ Vasiṣṭha provides that the brāhmaṇas eating śrāddha food should always hold the plate from which they are eating with (the left) hand till the end of the dinner. Śaṅkha-Likhita provide¹⁰³⁹ that brāhmaṇas (eating śrāddha food) should not declare the good or bad points of the food served, should not say what is untrue, should not praise each other, nor should they say 'there is plenty of food and drink (and so do not serve more food), except by signs made with the hand.' Whatever is offered in a brāhmaṇa's hand (by way of agnaukarana) and whatever food is placed in the plates should be mixed up and eaten.