History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.358.4
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c73.t1.358.4
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v5.c73.t1.358.4
With the hand turned downwards he thrusts in the food (served in the plate) the root of the thumb of the brāhmaṇa turned downwards and should revolve it (in the food) from right to left. Then touching the plate with his left hand the performer should say 'The Viśve devās called Purūrava and Ārdrava are the deity, this food is the sacrificial offering, this brāhmaṇa serves as *āhavanīya* fire, this place is Gayā, this brāhmaṇa diner is Gadādhara, this food is Brahma, the golden vessel is the shade of the Akṣayyavaṭa (at Gayā). This food together with the flavouring dishes which is already served (in the plate) and which may be served therein (later), is the sacrificial food offered to the Viśve devas called Purūrava and Ārdrava till this brāhmaṇa is satisfied. Adoration. It is not mine. *Om Tat Sat*. May the food offered at the fourteen spots such as Viṣṇupada at Gayā be inexhaustible!'. So saying he should cast on the ground towards the left side of the plate water mixed with darbhas and yavas. He says 'May Gadādhara (Viṣṇu) of Gayā be pleased'. The brāhmaṇas respond 'May he be pleased'. Then he repeats 'Ye devāso' (Rg. I. 139.11). Then he says 'with the permission of the daiva brāhmaṇas I shall present food to the Father and others'. They reply 'do so'. Then *apasavyam*.