History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c74.t2.278.3
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c74.t2.278.3
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v5.c74.t2.278.3
paternal grandfather and others (or eight or five according to usage). He should donate a fee according to his means. Then he should sit to the south of the place he so far occupied, spread on the ground kuśas having roots but with tips turned to the south, should repeat the mantras (Vāyu 110 10-12), perform on those kuśas once an invocation in the form of an añjali of water mixed with sesame, repeat the two verses (Vāyu 110. 22-23 'Pitā pitāmaha...mupatiṣṭhatām' with om prefixed ) and should offer one piṇḍa made of one handful of barley flour mixed with sesame, kuśas, ghee, curds, water and honey to all the twelve devatās (ancestors) together. Then follows what is called Ṣoḍaśīkarma, which is as follows. Nineteen spots for piṇḍas should be made (each to the south of the preceding) and should be smeared with pañcagavya one after another; then he should spread over each kuśas with their tips to the south, should invoke on the kuśas the persons intended with the mantras (Vāyu 110. 30-32 'asmat-kule mṛtā... tilodakaiḥ'), should worship them by offering sandalwood paste and the rest, (and if he is performing the rite of ṣoḍaśī on a spot sacred to a specific deity then worship that deity also with an appropriate mantra), should then offer once as before an añjali of water mixed with sesame and offer piṇḍas beginning from the first spot, each piṇḍa being offered after reciting each of the 19 mantras (Vāyu 110. 34-55, omitting 110.44 'asipatra o', 110.