History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c75.1036
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v5.c75.1036
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v5.c75.1036
*Tabus* (or taboos), most important in all ancient and modern primitive societies are those concerning the dead, women in child-birth and women in monthly illness 309 Tagore 552n Taittirīya Āraṇyaka 43, 45n, 112, 113, 146, 155, 184n, 191n, 200n, 211, 212, 227n, 230, 242, 245n, 246, 252, 304, 369, 384n, 441, 469n, 488, 496n, 540, 543, 681, 736, 768 Taittirīya Brāhmaṇa 11, 37n, 38, 40, 62n, 69, 122, 133, 137, 157, 184n, 189n, 230, 254, 266, 275, 329, 342, 343, 345, 365, 384n, 394n, 409n, 426n, 427, 428, 433, 434n, 446n, 462n, 472, 543, 680 Taittirīya-Prātiśākhya 45 Taittirīya saṁhitā 10, 20, 37, 43n, 44n, 45n, 46n, 48, 52, 57, 62n, 63, 69, 110n, 124n, 133, 145, 155n, 157, 159, 160, 168n, 197n, 201, 229, 230, 266, 309, 345, 347n, 348, 352, 353, 365, 384, 409n, 419, 426, 428n, 433, 435n, 439, 441, 442, 444, 447, 450n, 452, 460, 466n, 468, 472, 476, 477n, 497n, 499n, 539n, 540, 543, 546, 550n, 554, 555, 593n, 607n Taittirīya-Upaniṣad 8, 158, 614 Tāṇḍya-brāhmaṇa, 62n, 69, 557, 768 Tantra, meaning of, 440n Tantravārtika, 20n, 387n, 453n, 687n Tapas, see *fast*, as a means of removing consequences of sins 42-43, means 'niyamas' (restraint or strict observances) 400n; periods for which it is to be practised 43, what constitutes 42, 54 Taptakṛcchra, expiation for brāhmaṇas for selling things and animals that should not be sold by them 117, great divergence of views about 138-139 Tāraka, mantra variously explained as om or the mantra 'Śrī-Rāma-Rāma-Rāmeti' 613n, 614, 635 Tarpaṇa (satiating with water) 120, 133, if one cannot perform an elaborate t., one may offer three handfuls of water with sesame and kuśas and the three mantras from Vāyupurāṇa 120, 592n, is either principal or subsidiary (anga), the first being performed every day by a dvija householder for gods, sages and pitṛs and the second as part of snāna or of brahmayajña 592n, saṁnyāsin has not to do it but a widow has to perform it for her husband and his relatives 592n, must be done, even if day be not auspicious, at a tīrtha, in Gayā, in the dark half of Bhādrapada with water mixed with sesame 592n; one whose father is living has not to perform tarpaṇa 592n, was called pitṛyajña by Manu 369; water is poured with both hands in t. 592n Tattvārthakaumudī, com. on Prāyaścitta-viveka 266n Tātparyadarśana, com. on Āp gr 354n Taulvali, views of, on śrāddha 511 Teacher, a brāhmaṇa who is t. for hire or who is taught by a hired t, or whose teacher is a śūdra is unfit to be invited at a śrāddha 393 Temples, see under 'polluted', 'purification,' 'purity', are holy 560, throwing open of, to all people held to be untouchable, by Legislative action in Bombay and C. P. 320-321 Text, nothing too heavy for a text 66n Theft, see 'steya', punishment for, was death in some cases 69; misappropriation of deposit was like t. and misappropriator was punished as a thief and had to return deposit or its price 72, person guilty of, had to restore thing stolen or its price 74, 102, person guilty of, approached king with club 73, 101; prāyaścitta for, was to be double if the thief could not restore thing stolen or its price 102, prāyaścitta and punishment for, were same in some cases 73-74
Cites (9)
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Kṛṣṇayajurvedasaṃhitā — Sanskrit
- Taittirīyabrāhmaṇa — Sanskrit
- Taittirīyaprātiśākhya — Sanskrit
- Āpastambagṛhyasūtra — Āpastamba, Sanskrit
- Pañcaviṃśabrāhmaṇa — Sanskrit
- Taittirīyāraṇyaka — Sanskrit
- Tantravārttika — Kumārila Bhaṭṭa, Sanskrit
- Taittirīyopaniṣad — Sanskrit