History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c75.99.2

v5.c75.99.2

explanation of varying provisions on ā 288, impurity on birth 275, exceptions to rules about atīkrāntāśauca 284, five classes of cases in which rules about ā do not operate 296, for adopted son in case natural father or adoptive father dies or for natural father and adoptive father when the adopted son dies and for sapiṇḍas 280-281, for carrying a dead body for money 289, for father and sapiṇḍas on abortion, still-birth or after the birth of a child 275, for mother when there is abortion in the first four months of pregnancy or in later months of pregnancy or on still-birth or after birth 275, for slaves when masters die 292, form 'āśucya' is found in Devala and other smṛtis 267, general rules about ā 276-277, great divergence of views on question about the periods of ā, if a sapiṇḍa's death comes to one's ears more than ten days after death 283, Haradatta's definition of ā 268, in the case of an āhitāgni or non-āhitāgni dying in a different country whose bones even are not found and whose effigy is cremated 286, intensity of impurity was arranged on a descending scale in the following order viz asūtīkā (a freshly delivered woman), rajasvalā (a woman in monthly illness), death and birth 274, king's death required the residents of the country to observe ā up till the advent of the day or night next after the king's death 281-282, Manu and others mention several optional periods of impurity 270-271, 307, Manu and others urge men not to increase through laziness the number of days for which ā is to be observed 271, meaning of āśaucasannipāta 292 ff, meaning of life-long impurity 274;