Pramāṇa · Search · About · API

History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.56.1

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c91.56.1

Language
English

v7.c91.56.1

The Purāṇas introduced several striking changes in the religious rites, practices and ideals of the people. The most characteristic thought and the keynote of the Purāṇas is to declare how great rewards and results could be secured with little effort The Viṣṇupurāṇa (VI. 2) narrates how sages approached Vyāsa with the question 'in what age does a little *dharma* yield very great rewards'? Vyāsa was bathing in the Ganges; he came out, uttered 'śūdra is good and Kali is good' and then again plunged into the river; then he again came out and said 'well done, O śūdra! you are blessed'; he again plunged into the river, came out and said 'women are good and blessed; who is more blessed than they'. When he finished his bath and performed his morning rites, the sages asked him to explain what he meant by calling Kali, śūdras and women good and blessed. He replied: 'a man secures in a single day and night in Kali age as much reward of *tapas*, celibacy and *japa* as is obtained in ten years in Kṛta age, in one year in Tretā and in a month in Dvāpara; therefore, I spoke of Kali as good; in Kali age a man secures merely by the glorification or incessant repetition of the name of Keśava what he would secure by deep meditation in Kṛta, by sacrifices in Tretā, and by worship in Dvāpara;