History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c92.30
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c92.30
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v7.c92.30
The Tantras and Śākta works have much in common, the main point of difference being that in the Śākta cult Devī (or Śakti) is worshipped as the highest, while Tantras (which include also Buddhist and Jaina works) are not restricted to the worship of Devī or Śakti, but may be agnostic, Vedāntic or Sāṅkhya in their philosophical outlook. Dr. B. Bhattacharya (in Intro to Guhyasamājatantra p XXXIV and in Intro. to Sādhanamālā vol. II. p. XIX) states that, for a work to be called a real Tantra, there must be the element of Śakti in it. But this is plainly rather an over-statement. The Vāyupurāṇa enumerates the Śākta among six *darśanas* (philosophic points of view) as in note1675a.
Linked texts (3)
- Vāyupurāṇa — Vyāsa, Sanskrit
- Sādhanamālā — Sanskrit
- Guhyasamājatantra — Sanskrit