History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c92.307
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c92.307
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v7.c92.307
The Buddhist tantras also make much of mandalas. In the Mañjuśrīmūlakalpa mandalas are described with special directions for painting them. The Guhyasamājatantra speaks of a mandala of 16 cubits with a cakra inside. Vide Prof. G. Tucci's 'Indo-Tibetica' vol. IV part I (Rome, 1941) which gives tables containing mandalas and A. Getty's 'The Gods of Northern Buddhism' (1908) Plate XVI for a mandala of nine elements, and 'Contributions to the study of mandala and mudrā' by Erik Haarh pp. 57-91 of vol XXIII. Nos. 1 and 2 (1958) of Acta Orientalia of the Oriental Societies of Denmark, Norway &c. in which at the end there are photographs of about 100 hand poses (mudrās). The Nispannayogāvali (G. O. S.) of Abhayākaragupta, a contemporary of Rāmapāla, king of Bengal (1084-1130 A. D.), describes 26 mandalas in 26 chapters, each mandala having a central deity and other minor Buddhist divinities, sometimes more than one hundred in number.¹⁸⁵⁸
Linked texts (3)
- Mañjuśrīmūlakalpa — Sanskrit
- Guhyasamājatantra — Sanskrit
- Niṣpannayogāvalī — Abhayākaragupta, Sanskrit