History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c93.41

v7.c93.41

Even Prof. Sastry admits that in four out of the five references where Jaimini is expressly named, his views are the siddhānta views. The cases of *PMS* IX. 2. 3 and *XII.* 1. 59 are somewhat remarkable. The adhikarana in both cases consists of only one sūtra, which is the siddhānta view and Jaimini is expressly named therein In *PMS* III 1. 4 Jaimini differs from Bādari (III. 1. 3) and two more sūtras are added to complete the adhikarana. In *PMS* VIII. 3. 7 Jaimini's view is opposed to that of Bādari (VIII. 3. 6), is the siddhānta view and there is no separate sūtra setting forth the view of the author of the PMS.