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History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c93.51

History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c93.51

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English

v7.c93.51

If it were contended that there is only one Jaimini (and not two, much less three) a serious difficulty arises. Why should the author of PMS (containing about 2700 sūtras) refer to himself by name in five places only. The usual explanation offered by some commentators when Pāṇini names¹⁸⁹⁹ his predecessors, viz. that they are named for showing his reverence for them, would be of no avail as to Jaimini, since it cannot be said that the author of PMS Jaimini shows respect to himself. When Jaimini mentions Bādarāyaṇa in I. 1. 5 and XI. 1. 65 Śabara¹⁹⁰⁰ explains this is done for showing respect to Bādarāyaṇa or for spreading his fame. Another explanation that ancient authors often refer to themselves in the 3rd person will not do. Why should the author of about 2700 sūtras choose five places only for referring to himself. Therefore, one is compelled to hold that, if Jaimini is the author of the extant PMS and mentions the views of Jaimini five times only, there was a predecessor and namesake of his called Jaimini who had expressed his views in a different work.

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