History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c94.350
History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) v7.c94.350
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v7.c94.350
Shri Aurobindo had set his heart on the unity of the human race by an inner oneness and purpose and not by an external association of interests; for '24 years he completely withdrew from the outer world and gave *darśana* only on four days in the year. What efforts he made for the inner oneness of the human race except by his writings is not clear and nor does it appear that in the community of men and women that gathered under his leadership and influence at Pondicherry any one occupied a pre-eminent position and energetically and fruitfully pursued the path marked by the Master and carries on the work that the master dreamt of and left unattempted and unfinished. Passages quoted from his letters by Shri Diwakar (on p. 258) clarify what visions he had 'there will be first a race representing the supermind as man represents the mind', 'in what I am trying to do the spiritual realization is the first necessity, but it cannot be complete without an outer realisation also in life, in men in this world, spiritual consciousness within but also spiritual life without'. About his Sādhanā he says 'I began my Yoga in 1904 My Sādhanā was not founded upon books but upon personal experiences that crowded on me from within……It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the Jail' (p. 131 of Mr. Diwakar's book).